Chapter 8
Cognition
·
The villagers believe that the ritual counts the
most, that it is the act itself that brings about results in a way that they
can’t explain (i.e., by magic). The Pygmies, in contrast, belief that they are performing
an act for a supernatural power (the forest), and so the thought that
accompanies the act that makes the most impact. To the Pygmies, the act just
emphasizes the thought. Thus, the Pygmies have more of a religion, whereas the
villagers just emphasize the ritual and the “magic.” Because the villagers put
more weight on the ritual itself, to the villagers, the Pygmies appear to
conduct their rituals very casually.
·
“It was not long after this that everyone
started talking about when they should bring the molimo to an end. There seemed
to be no specific length of time that it should run, and it was just a question
of convenience….. There was the matter of the elima to be considered too… the
main problem was not the fulfilling of ritual necessities, but rather how to make
the most of the festive occasion.” This quote reflects the cognition of the
Pygmies and (as stated above) their lack of emphasis on the ritual itself. The
event of the ritual is decided on factors of convenience and not because of
requirements of the ritual itself.
·
There is also a lot in this chapter that
compares the cognition and the conceptions (understanding of the world) of the
Pygmies with their view of the village.
o
“As we filed from the leafy plantation, leaving
the forest behind us, we left a kind and friendly world and entered a different
one. Here, if the world was open to the sky, it was also open to greed and
suspicion and treachery” (159). This quote reflects the Pygmy conceptions of
life outside the Forest—it is a different world, open to evil. Because of this
conception, the Pygmies take much that the real molimo is not seen by the
villagers.
o
Also when the villagers ask about using the
house of the dead person, we see the conceptions of the Pygmies in this: “as
far as they were concerned they had finished mourning their personal loss as
soon as their mother had been buried. From then onward they had been fulfilling
their duty to the forest by rejoicing with the molimo for the long and good
life that had been granted to the old lady. They had acknowledged the gift of
the fire of life from the forest, and the forest’s right and power to withdraw
it; they had acknowledged and accepted the facts of life and death as both
being, equally, the gift of their god”. This quote pretty much covers it all.
It explains Pygmy religion as centered on the Forest as their god, a context
which determines all their perceptions, from death to the interpretation of all
events.
Symbols and Rituals
·
The old woman kicking the fire is a strange but
insightful ritual. The old woman dances and then kicks the “sacred molimo fire,”
scattering it in all different directions as she attempts to “stamp the fire
out of existence.” The men then do a dance, giving the fire new life and putting
the embers back. This process is repeated several times. This ritual relates to
the legend of men stealing the molimo from women and forbidding them to see it.
It is a symbol of woman asserting her claim on the fire of life and the ability
to extinguish it.
·
Another ritual is the old women tying all the
men together. Moke responds to this action: “This woman has tied us up. She has
bound the men, bound the hunt, and bound the molimo. We can do nothing.” This
ritual shows the molimo as being tied to life and to the men, and woman’s power
to extinguish life.
Brief Paragraph:
To analyze
this chapter we would use Structuralism. Structuralism “organizes the static
world of the individual” (class notes). (Most of the time when I quote I am
quoting from class notes). This chapter has a number of
cultural categories through which
we can understand the Pygmy
world. The forest is “good”, and life outside the forest is “bad”. “Good” and “bad” doubtless approximate the
conceptions of the Pygmies,
but they also make it easier
for outsiders to understand their world.
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